Laura Catherine Schlessinger (born January 16, 1947) is an American talk radio host, socially conservative commentator and author. Her call-in radio program occasionally features short monologues on social and political topics, but consists mainly of her responses to callers' requests for personal advice. Schlessinger's answers have been variously characterized as direct, wise, to-the-point, abrupt and cruel. Her website says that her show "preaches, teaches, and nags about morals, values and ethics."
Previously, Schlessinger combined a local radio career with a private practice as a marriage and family counselor, but since going national she has concentrated her efforts on the daily syndicated The Dr. Laura Program, and on authoring self-help books. A television talk show was launched in 2000, but it was short-lived. The Ten Stupid Things Women Do to Mess Up Their Lives, and The Proper Care and Feeding of Husbands are among her bestselling works.
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The word "nigger" is not just a racial slur. The word entered English from anglicized Spanish and Portugese as a variant of "negro" (from "nigro" meaning "black") and has always been particularly associated with defining the place of black folk as below the place of white folk, as well as the threats of violence and terrorism necessary to enforce such a social station.
We need to remember that in living memory it was not uncommon for groups to use violence including murder to keep "niggers" from getting "uppity" and that this plays very much into the social dynamics of the word.
When a white person calls a black person a "nigger" this then becomes a different social action than when a black person calls another black person the same thing. The first carries a threat of direct violence, while the second carries a warning of violence by third parties. That doesn't make the latter less oppressive than the former though.
Against this background, Dr Laura's statements contain the subtext of "How dare you black folk discriminate against us white folk? We want an equal opportunity to be your oppressors!" Substituting "n-word" for "nigger" doesn't make this go away. The desire to be free to use such a word is a legacy of racism and this is as true for the use of the term among black folk as it is among anyone else. The answer is to discuss whether it is helpful for the use of the word among anyone to be tolerated given the close historical tie to racial oppression, intimidation, and violence.
I think this double standard may be far more symptomatic of deep remaining racial issues, and it is high time we as a nation got together and had an open conversation about this. We must come to the table willing to tolerate being offended in the name of being challenged to face our differences and try to build bridges.
The legacy of racism in this nation is still carried around by nearly American (perhaps excluding very recent immigrants), regardless of race or ethnicity, yet that legacy is invisible because it is not overt. I would hope that by coming together across these lines we can see it, be challenged by it, and ultimately build the connections we need to put that chapter in our history to rest.
This doesn't mean that I think that most Americans think one race is necessarily superior or should be in power at the expense of other races, and I wouldn't even call carrying on such a legacy "racist" because I think there is value to defining such a term narrowly, and because I don't think these "echos" or "legacies" are specific to racism. Even if we recognize race for what it is (a cultural construct used to defend cultural identity in the face of change and to guard against loss of political power), that doesn't mean that we do not unknowingly further some impersonal mechanisms of that construct. For example, I don't think the Time Magazine staff were consciously trying to change the darkness of OJ Simpson's skin in their photos of him before vs after the murder investigation began, but yet such a change is obvious if you do a comparison.
We need to get together, talk, and listen, sacrificing our willingness to take offense, and to try to understand things from as many viewpoints as possible. I think we are able to begin to move beyond these ugly aspects of our history, but the journey will not be fast or easy, and we can't do it if we can't talk about how words like "nigger" play into it.
I don't think "nigger" is just a slur against some group. "Redneck" and "Cracker" both lack the history of violence used to enforce the stereotypes that "nigger" has. If someone describes himself as a "redneck" I don't really have a problem with that although I am open to discussions as to why that might be a bad thing. If a farmer calls another farmer a "redneck" again, I don't think that is necessarily a problem although again, I don't know as much about the history of the term as I would like so I could change my mind.
Something that might hit closer to the mark might be calling Jews "Christ-Killers" because again there has historically been a threat of violence behind such a label. But it too is different because unlike "nigger," which was used to define a social place for black folk, "Christ-killer" was intended to deny ANY social place for Jews so it lacks effectiveness as an in-group warning.
"Nigger" is the only word I know of that combines a definition of acceptable social place with an implicit threat of violence for stepping outside it. I am not sure there are any other equivalents. But this makes the continued acceptable use within the black community rather troubling in a way that other in-group uses of any other pejorative isn't.
Then again, perhaps I have been reading too much Derrida.....